I'd have to disagree there. Even if the enslaved people are forced
to labor for the aggressing government, they are still the ones who
build the machines, who march and die on the field, whose labor is used
in an attempt to end your life. The aggressing government merely speaks
its orders and then the citizens, forced or not, choose to comply
[choose it over death].
Assuming you've given up more
than half your labor to the war machine, whether forced or not,
assuming you've built them thousands of guns or hundreds of bombs,
assuming you've marched on those fields wielding those weapons, whether
forced or not, -you- would be the aggressor. Under these circumstances
you would be the direct cause of sufferring.
I think it's
important that we do not try and pull ourselves out of the equation
here - we are not innocent. We are responsible for our own actions, our
actions of choosing to give up our labor, our actions of choosing to
save our small pittances in fiat notes to be plundered by inflation and
used against us and other people. Whether forced or not we still have a
choice - there is no force that can muster free will, only force which
can change consequences of the excercise of that free will. Martyrs and
heroes could see the bigger picture here and they may have been a
contributing force towards the little bit of freedom we currently enjoy
today.
Arguing that you must help bully other people's lunch money from
them in school in order to give that money to another bully who's
threatening to beat you up, that just doesn't work, and the goal on
this site I think is universal applicability of morality. If in order
to avoid getting beat up by Billy the Bully, you start beating up other
people to appease Billy, can you honestly say that you were forced to
do so by Billy? It may feel more comfortable to pull yourself out of
the equation and not accept your responsibility in the matter, but it's
just plain wrong.
Responsibility comes from actions, and government by itself can
perform no real actions - it needs the resources, the economic blood of
servants, in order to make actions occur. If a taxpaying populace is
not held responsible for their actions, then that must also mean they
have no part in genocide. But they do.
I am a proud nontaxpayer, and I hope I can convince others to pull
themselves away from government interaction as I have. I figured out a
long time ago, I can either give up my labor and by doing so help to
destroy the lives of countless others, or I could be free for as long
as possible. The long-term consequences of joining
the machine are incalculable. If Stef's right and we can't even predict
what will happen when we send troops into Europe, then how could we
predict how bad it could potentially get if we allow the cancer of the
state to exist with our own blood, labor, and approval-by-actions?